Studying Buddha is to learn to do
Studying Buddha is to learn to do
” Today’s perseverance, will cause tomorrow’s regret ” ,Jing so as piece dedicate to those feel perplexed at love or cause Luis, the painful personage not extricating oneself! The sea and sky are boundless to return one step in everything!
First, the person is in pain, lie in pursuing the wrong thing.
Second, would rather say one’s own training than say it is your agony that others let it is not enough.
Third, if you do not give oneself is worried, worried that others can not give to you forever either. Because your own heart, you can not put down.
Fourth, disciplining yourself well, don’t be in charge of others.
Fifth, do not forgive all living creature, forgive all living creature, make yourself bitter.
Sixth, mention others to be pitiful, have more pitiful oneselves, how about oneself practise Buddhism or Taoism? How much does oneself understand in life again?
Seventh, study Buddha confesses one’s own conscience, not done for others to see.
Eighth, good fortune newspaper enough person, can hear right and wrong often; The person enough of good fortune newspaper, has not heard right and wrong at all times.
Ninth, practise Buddhism or Taoism it is the time of a bit.
Tenth, practise Buddhism or Taoism in the favourable circumstance, can’t become Buddha forever.
11, all living creature that you should thank you for giving you adverse circumstance forever. meshowfashion
12th, you will accept one’s fate at any time, because you are the people.
13th, you should forgive all living creature forever, no matter how bad he is, even he has injured you, you must put down, could receive real happiness.
14th, actually this world was painful, there is no an exceptional one.
15th, when you are happy, you should think, it is not eternity that this is happy. You should not think as your agony this agony is eternity.
16th, know oneself, subdue oneself, change oneself, could change others.
17, today’s perseverance, will cause tomorrow’s regret.
18th, you can have love, but don’t be persistent, because it is inevitable to separate.
19, don’t waste life of you sure to regret in the localities in you.
20th, when you will put down, when is not worried.
Two first, heart does not have difference heart, it is real ascetic practices.
Two second, study Buddha’s first idea, will never go to see all living creature’s fault. You see all living creature’s fault, you pollute yourself forever, you can not practise Buddhism or Taoism at all.
Two third, you see all living creature’s fault and right and wrong every day, you will repent quickly soon, this is to practise Buddhism or Taoism
Two four, family property hinder the very grave person, is seeing others’ fault and shortcoming from morning till night, the person who really practised Buddhism or Taoism, will never go to see others’ fault and shortcoming.
In the Second Five-Year Plan Period, every kind of wound, are all that one kind is ripe.
Two sixth, when you know confuse, not pitiful, when you do not know confuse, it is the most pitiful.
Two seventh, the wildly arrogant person can be cured, the person feeling self-humiliation has not rescued.
Two eighth, you don’t be discontented with the household, you should be examining oneself all the time. Discontented with others, has made yourself bitter.
Two nine, all evil law, unfounded originally, you mustn’t feel self-humiliation you very much. All good laws, is unfounded too, you do not need too wildly arrogant yourself either.
30th, in your worried time, you will tell yourself, all these are false, what are you worried?
Three first, when you have not studied Buddha, you have thought nothing is suitable. After you study Buddha, you want, think any other things to be very much suitable.
Three second, you should forgive the person different from you of those opinions, day is better in this way. If you have been wanting to change him all the time, you will be very in pain like that. Learn how to stand him. You should learn how to forgive him.
Three third, admit one’s own greatness, it is doubted that the ones that admitted one’s own are foolish.
Three fourth, practise Buddhism or Taoism it is one’s own wrong idea of revision.
Third Five-Year Plan Period, doctor difficult to cure life people of end, it is difficult for Buddha not to cross all living creature having no chance with.
Three sixth, if a person can’t go to forgive others from heart, then he, on never with one’s heart at peace.
Radix Notoginseng, fill one’s own view and person of the idea with in the heart, hear others’ heartfelt wishes forever.
Three eight, destroy people a word of needing only, cultivate but man want a thousand sentences, please show mercy under many mouths.
Three nine-day periods after the winter solstice, when you advise others, if does not take others’ self-esteem into account, so even better speech is useless.
40th, don’t be mixed with in your intelligence arrogant. Don’t make your modest heart lack intelligence.
Four first, do not go later and see who the person who curses you is at all? If a mad dog bites you, do you want to lie prone down to trump up a countercharge against him?
Four second, jealous of others, will not add any advantages to oneself. Jealous of others, can not reduce others’ achievement either.
Four third, never waste one minute and one second of yours, think of any person who you do not likes.
Four four, how much people want, leave the world, can it says to be the same as a word, this world is really helpless and dreary!
The Forth Five-Year Plan Period, love are not the charities, can’t give alms at will. Emotion to have formula, have principle, can follow while being unreasonable. But people are still persistent and pursuing till death.
Four six, please use mercy heart and gentle attitude, with hurt and wronged to say out discontent of you, others are easy to accept.
Four seventh, the person who creates the chance is brave persons. The person who waits for the chance is the foolish one.
Four eighth, can say that can not do it, it is not the real intelligence.
Four nine – more than go, listen attentively to how say, need anxious to express your own view others diligently.
50, the same bottle, why do you want to put poison? The same psychology, why do you want to be full of worried?
May Day, thing that can not get, we will think all the time he was beautifulling, that is because you understand him too little, have no time to get along with him together. One day, after you understand in depth, you will find it is not you that want as what was hit to be beautiful originally.
Five second, this world is smooth and evasive, there is not a satisfactory one.
Five third, it should have patience that practise Buddhism or Taoism, want to be willing to be without worldly desires, glad to be lonely.
The May Fourth Movement, living for one day, but there are good fortunes, should treasure. Cry as me I that shoes wear when, I find but someone have no foot.
Go to pay attention to others, lacks a point of mental and physical efforts and makes a thorough review on oneself in 5 5, more than one points of mental and physical efforts, do you understand?
Five sixth, eyes don’t be always opened so big, I and asking you, a century later, that is yours equally.
Five seventh, want to know the war is robbed in the world, but listen to and slaughter the door midnight sound. It is sickly not to don’t only complain about oneself, the calamity is overflowing with, see more how much all living creature dying a violent death under your knife are?
Five eighth, hate others for being a kind of very great loss to oneself.
Five ninth, everyone have a life, but not everybody understands the life, and even in the life of treasuring. Not finding out about the person of the life, the life is a kind of punishment for him.
60, think with wealth people, in fact have by the wealth.
International Children’s Day, the feeling is held it is a worried reason, put down the feeling to hold, you could get unrestrainedly.
Six two, to come day with reason, carry on as usual improper, do all that is humanly possible God’s will of listening to.
Six three, don’t certainly one’s own view too, regret little in this way.
****, as you to one’s own honest one time, nobody can cheat you in the world.
Sixth Five-Year Plan Period, by injuring the person whose others’ means cover up one’s own shortcoming, it is shameful.
Six sixth, the person in this world should shoulder the responsibility to the law. The person practising Buddhism or Taoism should shoulder the responsibility to cause and effect.
Six seventh, in your poverty, then the charity that you go with the body, for example saying that sweeps the floor, sprinkles water, moves the things etc., this is a kind of charity too.
Six eighth, heart is full of and jealous of, non- honest in the heart, the person not positive of speech, cannot be regarded as a handsome person.
Six nine, care and blessing others quietly, that is a kind of invisible charity.
70th, tell more jokes, handle affairs with the humorous attitude, day will be better than some in this way.
July 1st, way to get along with people, lie in the limitless tolerance.
Seven second, don’t go to guess others’ idea sedulously, if you do not have the correct judgements of intelligence and experience, usually all the incorrect meeting.
Seven three, want, understand one, need starting point to watch him only and destination same, can know whether he is wholehearted.
Seven four, truth for life, hide when being insipid just.
The Seventh Five-Year Plan Period, person not having a bath, it can not be fragrant to wipe the perfume hard. The reputation and honourable, come from genuine talent. There is Germany fragrant naturally.
Seven sixth, go to repel the fact that it has already become with you, you might as well accept it, this is named accepting one’s fate.
Seven seventh, Buddha and Bodhisattva only blesses those to be willing to help one’s own person.
More than seven, it is in adverse circumstance it grow up must through course,can last people who accept adverse circumstance, what the life just knew day by day is healthy and strong.
Seven ninth, you should thank you for telling your person of the shortcoming.
80th, Buddha says to me: There is dust on your heart. I exert oneself to polish. Buddha says: You are wrong, the dust can not be wiped off. Then I shell the heart down, Buddha says again: You getting wrong, dust dust originally, what come on have dust.
82, sage the reason why sage, or because he can find out about natural law, develop letting nature take its course, perhaps lose in ordinary person’s eyes to some extent, but actually what he got is to include the spiritual wealth of the world